Mu Yan ran away from Ling Youdao and really laughed for a long time.
"I’m going to be a father"
"How nice"
With the enhancement of cultivation realm, it is more difficult for people who cultivate immortality to have children.
Throughout the vast North Sea Immortal Cultivation world, there are no immortals who have given birth to their offspring during their infancy, and there are few historical cases.
There are cases in which people who cultivate immortals in the then period gave birth to their offspring, but there are definitely not many cases.
But they are parents, one of whom is a monk in the then period and the other is a monk in the foundation period or a monk in the practice period.
And like Ling Youdao, Mu Yan ran, the parents are both monks in the elixir period, and there are very few cases where there are so many monks in the cultivation of immortals in Beihai, and there are only a dozen such children.
These children, without exception, have a very good talent for cultivation, and the second is Shuang Ling root, and their talent is good.
Immortals also need to be pregnant in October, and no one can fight during pregnancy because fighting is likely to hurt the fetus.
In addition, it is not easy for people who cultivate immortality to have children to nourish the fetus all the time, otherwise it is difficult for the fetus to be born smoothly
If you fight, it is difficult for the fetus to get enough spiritual nourishment and it is easy to have an accident.
I have longed for Yan Ran to put everything at hand since I was pregnant with a child, and I have not only the spiritual power to nourish the fetus, but also a trace of Jindanyuan to nourish the fetus, which shows that maternal love is great.
Chapter four hundred and thirteen What’s the name of the Ten Thousand Lingmen in the Middle Ages?
Baiyun Island in Thousand Islands Chain Meteorite Sea Area
Today, the guarding family is Ling Renyin, the great demon Xuanjia Ling Yuansheng. Although the family has been closed for several years.
He has stayed for many years in the early stage of then, and now he is trying to attack the middle stage of then.
Practice is burning the sky and cooking the sea, a practice method that reaches the stage of deification.
There are more supporting spiritual skills in the achievement method. Treasure skills are more powerful than spiritual skills. If spiritual skills are suitable for monks in the golden elixir period and in the infant period, then treasure skills are suitable for monks in the infant period.
Burning Heaven and Cooking Sea Tactics Supporting Spiritual Skill Name Burning Vanishing Ding Bao Skill Name Heaven/Earth Fire Out of the Deep
However, Ling Yuansheng has learned the spiritual art of burning and blurring, and he can’t practice the treasure art because of insufficient repair.
Before he cultivated the magical power of the virtual tripod, it was based on burning the virtual tripod that he cultivated a virtual tripod. When he switched to burning the sky and cooking the sea, he needed to re-create a new virtual tripod according to the achievement method, which is why he can quickly switch to burning the sky and cooking the sea.
If the illusion of a virtual tripod is an alchemy, then the preoperative condition for making a treasure is to find a celestial fire or a terrestrial fire, and then merge the found fire into the virtual tripod before practicing the celestial/terrestrial fire out of the abyss.
Skyfire or underground fire virtual tripod continues a lot of energy. When the deep is instantaneous, that is, when the tripod is instantaneous, it can instantly explode with great power.
Ling Yuan is suspicious because he already has a skyfire, that is, the deep blue true fire, and he has already incorporated the deep blue true fire into the virtual tripod when he cultivated the magical power of the virtual tripod.
That is to say, if he wants to be promoted to Yuan Baby, he can directly practice skyfire and go out of the abyss.
It should be noted that the power of skyfire is stronger than that of the underground fire, and the power of skyfire coming out of the deep is stronger than that of the underground fire.
So many good things have happened to Ling Yuansheng. How can you say that he is not good luck?
What do you mean by this name?
Because the creator of this achievement method seems that the deep fire will have the power to burn the sky and cook the sea.
Of course, this is already a realm. If you really have the power to burn the sky and cook the sea, it can no longer be called surgery, but should become an avatar.
Ling Yuansheng has often dealt with the family over the years, but he hasn’t forgotten to strengthen his own strength because he knows very well that if there is no strong man sitting in Ling’s house, even if he has the best things, he will take others to keep them.
Therefore, in addition to practicing the two spiritual skills of burning the empty tripod and titrating the dust, he also practiced a spiritual skill with a dead wood.
This magic has no attack power, but it can help people heal. If the injury is not too serious, it can be cured quickly by the dead wood in spring.
Of course, it can really make dead wood grow again. Before it grows, it can’t be dead.
Theoretically, if you learn this spiritual skill, you can save many precious spiritual lives, but this is not the case.
With the higher the quality of the spiritual plant, the mana and spirit needed to make the "dead wood meet the spring" will also be overhauled, and it is difficult for the monks to support such consumption.
Dead trees meet spring, a spiritual skill corresponding to the name of treasure, can make seriously injured people recover in a short time.
Just like the dead wood meets the spring, everything recovers and makes the dead wood grow again. The former is aimed at a single goal, but the latter is aimed at many goals, so there are many things to say.
Compared with the dead wood meets the spring, the revival of all things consumes hundreds of times as much mana and spirit as the dead wood meets the spring, which leads to the treasure tree not being displayed casually.
Whether it’s spirituality, dead wood, spring, or treasure, the revival of everything is the fame of all souls.
Wanlingmen, like Jiao Yuezong, was a great power in the Middle Ages, and Zhenhai Palace fell at the end of the Middle Ages.
The sapphire glass bottle in Ling Youdao’s hand is the treasure sent by Jiao Yuezong Town, which was later obtained by luck in the ruins of Jiao Yuezong, the founder of Qingdan Sect.
Wanlingmen and Jiaoyuezong have the same level of strength, and naturally there is a spiritual treasure that does not belong to the town of sapphire glass bottle.
According to Wanlingmen, the town-sent Lingbao is called Wanling Biochemical Pot. It is said that ordinary things need to be put into the pot, and it won’t take long for that thing to become a spiritual thing that can be used for alchemy or refining.
In ancient stories, if you stay in the pot for a long time, the dead can give birth to spiritual wisdom.
This has not been confirmed, but many Eldar monks did appear in the World War I when the All Souls Gate was destroyed by Zhenhai Palace.
Later, it was speculated that the Eldar Godsworn at Wanlingmen were bred through the Wan Ling Metaphysical Pot.
It’s a pity that this treasure disappeared after the war. Zhenhai Palace searched back and forth many times and even dispatched the Godsworn, but he still couldn’t find it
Most of the gains from the destruction of the All Soul Gate and the back door were made by Zhenhai Palace, including the revival of all things in the magical arts.
Nowadays, the cultivation of immortals has been exploring the ruins of Zhenhai Palace for thousands of years, and there are five schools of talents in the treasure technique and the practice of reviving everything.
And there are more powerful medium-sized forces such as Fu Mo Zong Tian Fu Men, who have the spirit of dead trees and spring.
However, both the five schools and the powerful medium-sized forces are very strict with these spiritual skills in the treasure tree.
It’s almost impossible to send a younger brother to use the magic in the treasure.
Yu Ling’s dead wood meets the spring bearing, while Ling Youdao’s several people got it from the ruins of Zhenhai Palace.